Mohammed VI has shown himself to be most innovative in the field of social policy, and more specifically, in women's rights. In 2002, the king married Salma Bennani, a computer engineer - an event that appeared to symbolise acceptance of an increasingly modern role for women. In 2004, the government adopted landmark changes to the Moudawana, or Family Law, aimed at 'lifting the inequity imposed on women, protecting children's rights, and safeguarding men's dignity'. The new legislation grants unprecedented rights and protections for women concerning marriage, divorce and custody of children.
At a different level, investment in new roads, the widespread introduction of electricity, the provision of better sanitation and a huge number of social housing developments are all improving the daily lives of average Moroccans.
For all these signs of progress, however, the Moroccan leadership's unstinting support for the US-led war on terror has alienated many, pushing some Moroccans into the arms of the extremists who carried out the 2003 Casablanca and 2004 Madrid terrorist bombings. The government has responded in kind, shelving human rights protections and thereby drawing the battle-lines for a potential future conflict for the soul of Morocco. At the same time, Morocco continues to risk alienating international opinion by refusing to yield on the stalemate that is the Western Sahara.
Pre 20th Century History
Unlike other North African nations, Morocco has been largely occupied by one group of people for as long as recorded history can recall. The Berbers, or Imazighen (free men), settled in the area thousands of years ago and at one time controlled all of the land between Morocco and Egypt. Divided into clans and tribes, they have always jealously guarded their independence. It's this fierce spirit that has helped preserve one of Africa's most fascinating cultures.
The early Berbers were unmoved by the colonising Phoenicians, and even the Romans did little to upset the Berber way of life after the sack of Carthage in 146 BC. All the same, the Romans ushered in a long period of peace during which many cities were founded, and the Berbers of the coastal plains became city dwellers. Christianity turned up in the 3rd century AD, and again the Berbers asserted their traditional dislike of centralised authority by following Donatus (a Christian sect leader who claimed that the Donatists alone constituted the true church).
Islam burst onto the world stage in the 7th century when armies swept out of Arabia. Quickly conquering Egypt, the Arabs controlled all of North Africa by the start of the 8th century. By the next century much of North Africa had fragmented, with the move towards a united Morocco steadily growing. A fundamentalist Berber movement emerged from the chaos caused by the Arab invasion, overrunning Morocco and Muslim Andalucia. The Almoravids founded Marrakesh as their capital, but they were soon replaced by the Almohads.
Under these new rulers, a professional civil service was set up and the cities of Fès, Marrakesh, Tlemcen and Rabat reached the peak of their cultural development. But eventually weakened by Christian defeats in Spain, and paying the price for heavily taxing tribes, the Almohad power began to wane. In their place came the Merenids, from the Moroccan hinterland, and the area again blossomed - until the fall of Spain to the Christians, in 1492, unleashed a revolt that dissolved the new dynasty within 100 years.
After a number of short-lived dynasties rose and fell, the Alawite family secured a stranglehold in the 1630s that remains firm to this day. Although it was rarely a smooth ride, this pragmatic dynasty managed to keep Morocco independent for more than three centuries.
Source: Sydney Morning Herald
Morocco - Culture & History